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Mistake Of Law Essay
Discursive Essay | Scotland | United Kingdom
In his doctrine of transcendental idealism , Kant argued that space and time are mere "forms of intuition" which structure all experience , and therefore that while " things-in-themselves " exist and contribute to experience, they are nonetheless distinct from the objects of experience. From this it follows that the objects of experience are mere "appearances", and that the nature of things as they are in themselves is consequently unknowable to us. In it, he developed his theory of experience to answer the question of whether synthetic a priori knowledge is possible, which would in turn make it possible to determine the limits of metaphysical inquiry. Kant drew a parallel to the Copernican revolution in his proposal that the objects of the senses must conform to our spatial and temporal forms of intuition , and that we can consequently have a priori cognition of the objects of the senses. Kant believed that reason is also the source of morality , and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology , ethics , political theory , and post-modern aesthetics.
Social exclusion or social marginalisation is the social disadvantage and relegation to the fringe of society. It is a term used widely in Europe and was first used in France. Social exclusion is the process in which individuals are blocked from or denied full access to various rights , opportunities and resources that are normally available to members of a different group, and which are fundamental to social integration and observance of human rights within that particular group  e.
As an academic, philosopher, and statesman, Sarvepalli Radhakrishnan was one of the most recognized and influential Indian thinkers in academic circles in the 20th century. Throughout his life and extensive writing career, Radhakrishnan sought to define, defend, and promulgate his religion, a religion he variously identified as Hinduism , Vedanta, and the religion of the Spirit. He sought to demonstrate that his Hinduism was both philosophically coherent and ethically viable. He often appears to feel at home in the Indian as well as the Western philosophical contexts, and draws from both Western and Indian sources throughout his writing. Because of this, Radhakrishnan has been held up in academic circles as a representative of Hinduism to the West.